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	<title>Comments on: Biennial Day One: Be Epic</title>
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		<title>By: Alan Rudnick</title>
		<link>http://onthebema.com/2009/06/26/biennial-day-one-be-epic/#comment-46</link>
		<dc:creator>Alan Rudnick</dc:creator>
		<pubDate>Wed, 01 Jul 2009 20:57:36 +0000</pubDate>
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		<description>If have been to a Tazie worship service, then you can experience the power in historical-type worship.  I hear you and I&#039;m not trying to convince you, but I have found the writings of Webber, Foster, Willard, and Fowler to be freeing in their approach.  But, hey, if liturgy constrains you, by all means, do your own thing.  I would never hold back someone from experiencing God in other God-centered worshipful ways.  Peace to you brother.</description>
		<content:encoded><![CDATA[<p>If have been to a Tazie worship service, then you can experience the power in historical-type worship.  I hear you and I&#8217;m not trying to convince you, but I have found the writings of Webber, Foster, Willard, and Fowler to be freeing in their approach.  But, hey, if liturgy constrains you, by all means, do your own thing.  I would never hold back someone from experiencing God in other God-centered worshipful ways.  Peace to you brother.</p>
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		<title>By: Rich</title>
		<link>http://onthebema.com/2009/06/26/biennial-day-one-be-epic/#comment-45</link>
		<dc:creator>Rich</dc:creator>
		<pubDate>Wed, 01 Jul 2009 19:35:31 +0000</pubDate>
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		<description>I couldn&#039;t agree more that worship needs to be stimulating beyond the assumption that Jesus himself should be excitement enough.  For many people, symbols and the meditative power of repetition are exciting.  For me however, these things carry weight that I can&#039;t spin positively for myself.  They bore me and they open more doubt than they resolve.  It is not a rejection of Catholicism as such.  It is more of a shedding of what I see as impedements to our access to that which we know rather than embracing that which we do not.  I would rather accept the mystery as unknowable and move on.  What can I do to make the world better knowing that God has chosen to not reveal himself to me?  The teachings of Jesus lead to many paths that all shed light.  Why focus on the darkness?

Thanks for the Fowler reference.  I may track it down.</description>
		<content:encoded><![CDATA[<p>I couldn&#8217;t agree more that worship needs to be stimulating beyond the assumption that Jesus himself should be excitement enough.  For many people, symbols and the meditative power of repetition are exciting.  For me however, these things carry weight that I can&#8217;t spin positively for myself.  They bore me and they open more doubt than they resolve.  It is not a rejection of Catholicism as such.  It is more of a shedding of what I see as impedements to our access to that which we know rather than embracing that which we do not.  I would rather accept the mystery as unknowable and move on.  What can I do to make the world better knowing that God has chosen to not reveal himself to me?  The teachings of Jesus lead to many paths that all shed light.  Why focus on the darkness?</p>
<p>Thanks for the Fowler reference.  I may track it down.</p>
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		<title>By: Alan Rudnick</title>
		<link>http://onthebema.com/2009/06/26/biennial-day-one-be-epic/#comment-44</link>
		<dc:creator>Alan Rudnick</dc:creator>
		<pubDate>Wed, 01 Jul 2009 17:52:12 +0000</pubDate>
		<guid isPermaLink="false">http://onthebemainballston.wordpress.com/?p=381#comment-44</guid>
		<description>Sweet was saying that anything you do, make it epic.  Not drama for the sake of drama, but making worship exciting.  Robert Webber has articulated for years what Sweet said.  Reading a few Webber books makes one to come to understand how to merge the liturgical with the commentary: &quot;Ancient-Future&quot; worship.  There is a great deal of symbolism that we Baptists have thrown out with reaction against Anglo-Catholic thought and worship. There is a difference between having a &quot;ritual&quot; and being ritualistic.  I think that is where Catholics can lose interested.  Our congregation is moving to blended worship that seeks to use all forms of authentic worship and the response has been positive.  Again, the people have to grow to learn and understand the &quot;why&quot; and &quot;how&quot; of blended worship.  Another great book is &quot;More than a Symbol : The British Baptist Recovery of Baptismal Sacramentalism&quot;  by Stanley K. Fowler.  He traces what we have lost as Baptists and how we can get it back.</description>
		<content:encoded><![CDATA[<p>Sweet was saying that anything you do, make it epic.  Not drama for the sake of drama, but making worship exciting.  Robert Webber has articulated for years what Sweet said.  Reading a few Webber books makes one to come to understand how to merge the liturgical with the commentary: &#8220;Ancient-Future&#8221; worship.  There is a great deal of symbolism that we Baptists have thrown out with reaction against Anglo-Catholic thought and worship. There is a difference between having a &#8220;ritual&#8221; and being ritualistic.  I think that is where Catholics can lose interested.  Our congregation is moving to blended worship that seeks to use all forms of authentic worship and the response has been positive.  Again, the people have to grow to learn and understand the &#8220;why&#8221; and &#8220;how&#8221; of blended worship.  Another great book is &#8220;More than a Symbol : The British Baptist Recovery of Baptismal Sacramentalism&#8221;  by Stanley K. Fowler.  He traces what we have lost as Baptists and how we can get it back.</p>
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		<title>By: Rich</title>
		<link>http://onthebema.com/2009/06/26/biennial-day-one-be-epic/#comment-43</link>
		<dc:creator>Rich</dc:creator>
		<pubDate>Wed, 01 Jul 2009 15:47:29 +0000</pubDate>
		<guid isPermaLink="false">http://onthebemainballston.wordpress.com/?p=381#comment-43</guid>
		<description>I just can&#039;t follow this direction the church seems to be moving.  If Sweet is right, he is essentially combining the two trends in liturgy that seem most backwards to me.  

The first is the movement toward higher liturgy, which I interpret as more ritual, more theater, more mysticism.  As a late boomer, what makes church palatable is a focus on living in the world in a right-minded way, bringing God&#039;s simple (that is, simple to understand but hard to live) message of love out to others.  The more simple and clean a service is, the better it works for me.  I grew up Catholic and transitioned into the ABC because I really liked the straight-forward way we approached Sunday morning.  If Sweet is right, Catholicism should enjoy a significant rebound.

Add to that the need to be &quot;epic&quot;.  Without context, I can only take that at face value.  Epic makes me think large and dramatic.  Isn&#039;t that what the megas have been doing for twenty years or so?  The image supersedes the substance.  I understand the marketing aspects of the megas - low barriers to entry get large crowds pre-disposed to making the next step to commitment.  It seems so cynical to me.

We wrestle with this at our church.  I am not sure how this transition can go if worship becomes false and annoying to me in order to attract attention in this internet age.  I had such high hopes that religion was moving to a more enlightened phase, but instead, I fear we are retreating to mystery and that pecular mixture of fear and awe that keeps the masses enthralled.</description>
		<content:encoded><![CDATA[<p>I just can&#8217;t follow this direction the church seems to be moving.  If Sweet is right, he is essentially combining the two trends in liturgy that seem most backwards to me.  </p>
<p>The first is the movement toward higher liturgy, which I interpret as more ritual, more theater, more mysticism.  As a late boomer, what makes church palatable is a focus on living in the world in a right-minded way, bringing God&#8217;s simple (that is, simple to understand but hard to live) message of love out to others.  The more simple and clean a service is, the better it works for me.  I grew up Catholic and transitioned into the ABC because I really liked the straight-forward way we approached Sunday morning.  If Sweet is right, Catholicism should enjoy a significant rebound.</p>
<p>Add to that the need to be &#8220;epic&#8221;.  Without context, I can only take that at face value.  Epic makes me think large and dramatic.  Isn&#8217;t that what the megas have been doing for twenty years or so?  The image supersedes the substance.  I understand the marketing aspects of the megas &#8211; low barriers to entry get large crowds pre-disposed to making the next step to commitment.  It seems so cynical to me.</p>
<p>We wrestle with this at our church.  I am not sure how this transition can go if worship becomes false and annoying to me in order to attract attention in this internet age.  I had such high hopes that religion was moving to a more enlightened phase, but instead, I fear we are retreating to mystery and that pecular mixture of fear and awe that keeps the masses enthralled.</p>
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